Category: Review

June 14, 2024 – The Divine Comedy, Paradise, Canto V – VII

June 14, 2024 /

From the reviews I read, Mercury is considered the first level of Heaven. I am not sure what that actually means for the moon. It is on this level that we start to hear about all of the good stuff (I guess).

I am going to keep it fairly light today because I already think that I am going to have a problem in Paradise. Canto V starts off with a bang. This is the transition from the moon to Mercury. All of the souls are excited to greet the new arrivals. The primary protagonist is the former emperor Justinian.

There are a couple of notables this week. Canto VI is said to be the only chapter written in the voice of a single character. It is also stated that each of the three books in Canto VI are about politics. The symbolisms is that the three add up to 666. Said another way, politics are the Devil. I can get behind that.

We get to hear about how great the Roman Empire is and how the eagle represents God and all things are ordained with that line of thinking. The Roman Empire is the extension of Christianity etc. There is another debate or schooling of free will and the consequences thereof.

I guess that I have to say that I have never had this line of thought. That would be that there are levels to heaven just as there are levels to hell and purgatory. While the souls that are here have been deemed worthy to be at this level of heaven, it was their earthly deeds that limited how far they could go. So, while Justinian was a ‘good guy’ he did so for selfish reasons.

It also makes me wonder what the point of Purgatory really is. If you spend all this time atoning for sins only to come to a glass floor, there is a shadow of a doubt as to the validity of Purgatory further still to me. The next level is Venus which will be Cantos VIII and XIX next week.

End Your Programming Routine: Having never read this, I should have expected as much. Maybe heaven was going to be divided by interest or culture or something besides how good you are on earth. This kind of flies in the face of my theological beliefs. I always thought that salvation was a gift with no strings attached. We will have to see what the next steps look like.

June 7, 2024 – The Divine Comedy, Paradise, Canto I – IV

June 7, 2024 /

Starting off into Paradise seems like it is finally going to be the work that I was hoping from Dante. The final level of Heaven is called Empyrean which only God is permitted. The rest of the levels are the different planets, including the moon (being the first). Dante and Beatrice go on a wild ride into the solar system.

One thing that makes this book different than the other two is that this is the first time the physical environment is known. What I mean by that is that we only have bible stories and conjecture about what hell or purgatory actually looks like. In this case, every human with sight can see the moon. He uses the common lore to color the story here as in the surface of the moon is slick and reflective like glass.

The farther away the story gets from the earth and the sun, the higher in heaven we advance. Remember, at this time it was theorized that the Earth was the center of the solar system. Hence, we will start with the moon then to Mercury, Venus, Mars, etc. not in the order that we would put things today.

You have to hand it to Dante, he comes up with a Star Trek like travel protocol. One minute they are in Earthly Paradise and the next they are on the moon. I am not exactly sure what happened to Statius but I guess that he didn’t make it across the the river. Maybe he has his own tour guide?

I think it is both ironic and pertinent that in both Hell and Purgatory Dante pretty much mostly meets his enemies. Now when we get into Heaven, we are meeting his friends or people that he thinks highly about. Of course I really don’t subscribe to this categorization. I guess that is why it is called a Comedy.

I really do not think that I have laughed once while reading. That is because I don’t get the inside joke(s). You might say that this is the middle age’s version of Saturday Night Live. A lot of those jokes aren’t funny either, but I can recognize them as comedy because I understand the contemporary context.

I suppose that I find it inevitable that I am going to take issue with the structure of heaven. In Canto IV, there are two presented theories. One I clearly don’t believe belongs to Plato. Souls originated from planets so that when they die, they return to those planets. The other theory offered by Beatrice is that God places souls according to favor. Therefore the lowest in Heaven are on the Moon.

Given a choice, souls such as Piccarda did nothing wrong by being forced to leave the nun’s order but could have done better by running away rather than accepting fate. I just do not accept that as eternal doctrine. This is vindication for the crime but still being punished as a result. Next week it will be off to Mercury in Cantos V – VII.

End Your Programming Routine: Already Paradise has a different feel than the previous two books. I am going to try and keep an open mind about this work of fiction. With that, I can’t help but see religious doctrine playing a role in how this is all explained. Dante did spend time in the priesthood after all. This no doubt had a major influence in the story.

May 31, 2024 – The Divine Comedy, Purgatory, Conclusion

May 31, 2024 /

Purgatory. We made it through.

I came into this saying to myself that I don’t believe in Purgatory and I don’t know anything about it. I even looked up biblical justification for purgatory. A lot came up about a little. There is one sentence in 2 Maccabees that says (loosely) ‘it is encouraged to pray for the souls of the dead’. There are several references in the New Testament about judgment and atonement for sin is required to enter Heaven ( 1 Peter 1:6-7 and 1 Corinthians 3:13-15) . Based on the fact that this is codified in the catechisms, I say hardly a smoking gun.

Don’t get me wrong, I highly respect the Catholic church. But I am already skeptical of the process of the assembly of the bible, a perfect translation and a couple of sentences as a full doctrine of the afterlife. I say that we are going to have to agree to disagree on this.

I guess you could say that I was prepared to not like Purgatory. The truth is, I actually liked it better than Hell. I understood the purpose was for souls to atone for earthly sin before proceeding. I have often wondered why exactly a murderer would get the same treatment as a person of lifelong faith. As crazy as it sounds, Purgatory made more sense to me than hell did.

I felt like what was going on in this book was more in line with biblical theology and less about Dante’s personal vendetta in the Inferno. There was significantly less obscure name dropping as we are so far removed so as not to understand the context and much more focus on the issues at hand. Outside of the weird parade at the end, I think that Purgatory is a stronger work than the Inferno.

I have already read the introduction to Paradise. I think it is about to get weirder. Next week read Cantos I – IV to stay on the magic bus.

End Your Programming Routine: It is nice to be surprised. It is also nice to know that I wasn’t on something when I read the Inferno the first time. Without the footnotes to the book and the internet, I would be right back at 1992 wondering why this is considered a great work of literature. I actually appreciate it a lot more being able to follow along with what is written.

May 29, 2024 – Rambo… Was It That Bad?

May 29, 2024 /

The year was 1985. We didn’t even have a VCR yet. We were still renting a suitcase to be hooked up to the TV on the couple times a year occasion that we would get to rent a movie. I was in the fourth grade so we certainly weren’t watching rated R movies. It was more like Herbie the Love Bug or at best Empire Strikes Back.

By the fifth grade, Rambo was all the rage and so was the survival knife. It was typically a chintzy, fixed blade knife that had some crappy survival gear in the handle and a compass on the butt end of the hilt. If you had one, then you were definitely a bad ass, like Rambo. I can’t say that I was the only one of my peers that hadn’t seen it, but I was amongst a small group.

I missed the Rambo craze. The first one was inaccessible, not old enough for the second one and ambivalent by the third (and fourth). With Pluto TV, I occasionally scroll through ‘Only This Month’ and the ‘Last Chance’ categories. I happened to see that Rambo I – III was available and so I thought that I would finally fill the gap and see what I was missing all those years ago.

What I expected was cheesy 80’s action with an A-Team plot. I have to say that it didn’t disappoint. The truth is, First Blood (the first one) was not half bad. If you haven’t seen it then let me quickly summarize. A Vietnam vet (Stallone) was looking to reunite with a former service brother. Walking into town as a loner or drifter draws the ire of local law enforcement who wrongly portray him as a bum. This ignites a war for Rambo to avoid being captured.

Being filmed in 1981, it was just six years from the evacuation of Saigon and twelve years from the Tet offensive and the escalation of conflict. There were plenty veterans that were under the age of 30 and permanently broken that felt like John Rambo. That would be lost, misunderstood and looking for normalcy in some way. It struck me as connecting to a generation in a much softer way than I expected.

Once the action started, the poignant part of the plot was mostly finished. It wasn’t terrible though. The action was overstated for sure but eventually his magazine was empty in the M16. Rambo II wasn’t nearly quite as good but it did start out with promise. Going after prisoners of war in a clandestine action is admirable and maybe almost believable. Exploding arrowheads and a grenade blowing up a waterfall is less so. The helicopter that blew-up from the two rockets shot from a Soviet gun ship was safe in the river.

Truthfully, I found the third one better than the second. The action was akin to something like John Wick or anything modern. The funny thing was that the movie was dedicated to the good people of Afghanistan. This was ostensibly a middle finger to the Soviet Union in 1988. Kind of ironic watching it in 2024. That being said, it wasn’t what I expected. Better in many ways.

I fell asleep in Rambo 4 when it was on Pluto a few months ago. This is what ignited this idea of watching the series. Unfortunately, it is no longer playing and I am too cheap to rent it. From the thirty minutes I saw, it is in line with contemporary action movies. I am looking forward to catching it when it is on again.

End Your Programming Routine: It is kind of fun going back and reliving movies that I never saw. Like all things, I probably would have been much more complimentary if I ‘remembered’ it to be better than it was. There have been many movies that I watched again later in life and wasn’t as fond of with perspective. Sometimes it is best to leave them where they were. But, it doesn’t hurt to see what all the commotion was way back when…

May 24, 2024 – The Divine Comedy, Purgatory, Canto XXVIII – XXXIII

May 24, 2024 /

Now that Dante has moved through the seven levels of purgatory, he has emerged in what has been called ‘Earthly Paradise’. This appears to be the entry into heaven. Dante and Statius must cross over the river Lethe to enter. This is the river that they have been following throughout the entire journey in various forms. It seems apparently like a symbolic baptism in the final crossing over.

I am not a fan of ‘mind f–k’ books or movies but that is what the section seems like seems like. These would be works like Alice in Wonderland, Charlie and the Chocolate Factory and Rocky Horror Picture Show. I am not immune to the wonder of divine acts but I really like things that make sense. At least I can sort of put my mind into the tortures and creatures of hell. The ‘procession’ that appears as they enter is almost too much.

Apparently, as new souls come into Earthly Paradise this procession comes out to meet them. It starts with a Gryphon pulling a cart. That Gryphon is supposed to represent Christ. There is also a singing candelabra followed by 24 elders, 17 from the old testament and seven from the new testament. There are also animals, young women dancing and old men.

Even that I can sort of buy into, but then it get’s weirder. An eagle attacks spraying feathers all over followed by a dragon coming out of the ground destroying the wagon. The parts turn into a giant being ridden by a whore. She gets whipped every time she looks at Dante by the giant. What?! It is here that Dante finally sees Beatrice for the first time in ten years. We are going to have to keep reading because as fast as she appears, she also disappears.

Some analysts say that this is beyond comprehension because humanity can not fully grasp God. But, I say this is all fiction and it was written by a man. Much has been foreshadowed as Virgil is no longer present. At least this logic makes sense. Virgil’s soul is not permitted in heaven but since his character is human reason, it is absent.

Before all of that chaos happened, the Gryphon tied the cart to a dead tree. The tree supposedly is from the original tree of Adam and Eve fame. This tree all of the sudden came to life and both flowered and fruited. This is what leads to the the analogy between the Gryphon and Christ. It also doesn’t hurt that he is half lion and half eagle. That is neither of either but some of both, as is Christ. I feel like Dante is about to inherit the chocolate factory if he minds his P’s and Q’s.

I don’t blame Date for passing out before crossing the river. This really blew my mind too but imagine this in a world before internet and a worldly knowledge? Literally insane. We are at the point of what being pious gets to. Let’s check it out in Dante’s Paradiso.

End Your Programming Routine: You get a week off from reading next week as I will do a wrap up of Purgatory. I don’t honestly know how to reconcile all of this. Dante is supposed to note what is happening and take it back when he returns to the real world. I can only speculate for Dante to become the next profit. I am not sure I totally buy that he is the anointed one but I guess it could happen to anybody. At the very least, Dante is sparking theological and philosophical introspection.

May 17, 2024 – The Divine Comedy, Purgatory, Canto XXV – XXVII

May 17, 2024 /

We are now at the last level of Purgatory and about to see some major changes. Really, Canto XXV is about the ascension to level seven but it really could fall between either review. This worked a little better for me to lump 25 with 26 and 27. The seventh level of Purgatory is a penance for lust.

Due to positioning, it would seem as though lust is the least offensive sin in the afterworld. The next step will be exit from Purgatory into paradise. Since I haven’t read it yet, I am not sure how things will be structured. It is described as a place where there is no sin. I guess we will have to see what happens as we go along.

One thing that I find interesting is the farther the group progresses, the less and less interactions they seem to have at each level. My speculation is that Dante has already cast all of his rage in all of the previous Cantos. It is easy to imagine people could be sinners but we don’t know about it. Therefore, souls are at these levels but we just don’t know who they are. Alternatively these are the people just like Dante and not the ‘evil villains’ in his life.

Without the interactions, it more limits what I might say about this level. There was an interesting soliloquy by Statius on the origin of life and the soul. He states that there is blood that involved in reproduction. That is the genesis of the soul. When a person dies, that magical blood has a state that reflects life. This is what causes the gluttons to appear starving.

As things wrap up, after the group has stepped through the fire, “Remember, Remember” is stated as Virgil’s last words. He now follows in deference rather than leading the way. It is stated that Purgatory is the limit of human reason. Thinking about it, I am not sure I totally understand. But maybe it is that reason does not have the ability to imagine life without sin.

If that is true, I find this line of thinking a little strange. I don’t think that humans spend a lot of time dwelling on sin. In fact, I would actually find it easier to believe that humans don’t believe in sin. It takes a pretty self-aware person to recognize they are doing wrong and to stop doing it. Many people know they are doing wrong but don’t stop even if there are eternal consequences.

Clearly I am not talking about things such as violence against other humans but the so called victimless crimes. Things like prostitution would fall into this category. It would seem to violate God’s law but not really human nature. The fundamental question about this whole subject is reason divine or innate? Further, if it is born into us, wouldn’t that potentially be divine as well? And yet I would argue prostitution has no quarrel with human nature.

End Your Programming Routine: We are about to go to our rewards with Dante. Fueled by his desire to reunite with Beatrice, it is driving him to get through all of that mess including walking through fire. This is almost one of those moments of faith like Moses parting the Red Sea. The next week will be the remainder of the Inferno Canto XXVII – XXIII.

May 10, 2024 – The Divine Comedy, Purgatory, Canto XXII – XXIV

May 10, 2024 /

We are on cornice six in Purgatory. That is one cornice or ledge or terrace from being truly in Heaven proper. The is the stop for gluttony. Of course the punishment for gluttony is starvation. Every other sin has the opposite action, why not this one?

I have often wondered about the deal with Gluttony. I mean, it is kind of grotesque when people cannot control themselves and wreck their bodies. But, I have often wondered there has to be something more. The more that I wondered, it finally came to me what the significance is.

Gluttony is about self control. Yes, there is a lot about moderation in many different contexts it in the Bible. But, here we need to go all the way back to Genesis and the origin story. After God created the world, he created Adam. Because Adam was lonely, he created Eve. For some reason, even the biblically created humans were still tempted and ate the forbidden fruit.

Moderation and self control is the antithesis of the original sin. It would seem that gluttony is the representation of that. Now, at least I get why it is an issue. I am not sure that I totally agree about the severity but I suppose this is why we are almost at the end of purgatory.

I didn’t totally map all of this out but from my recollection that the sins of hell seem to mirror Purgatory. That is to say that the first levels of Hell are actually the last levels of Purgatory. So, at least that makes sense from a logical and organizational standpoint.

I guess the other significant thing that I disagree with was Dante’s interaction with the character Forese Donati. His claim was that as soon as he died, his wife prayed so hard that he ended up at the sixth level of purgatory. That really violates the integrity of Christianity. We are responsible for our salvation, not anyone else.

Next week will be the last cornice of purgatory. That doesn’t finish the section but that is Cantos XXV – XXVII. The final study we will do is something about ‘Earthly Paradise’. I guess we will see all about that when we get there.

End Your Programming Routine: I know that I only touched on moderation and it can be a tricky subject because it is subjective. It’s OK to drink some but not too much and not too often. It is OK to eat cake but not too much and not too often. Who says when is too much, I don’t know. Maybe you know it when you see it?

May 3, 2024 – The Divine Comedy, Purgatory, Canto XX – XXI

May 3, 2024 /

In all of my years of reading, I have never seen this word before. The word is avarice. Apparently, it first appeared in Chaucer’s Canterbury Tales. I guess I missed that in high school because I had to look up the definition. According to Webster’s in the intense desire for wealth. If you are not used to reading the word like I am, I will call it greed from this point forward.

Another quasi difference I see with my version of the book is that it calls these levels of Purgatory as Cornices where everywhere else I read them as Terraces. Along with the names and mythology, this book has some of the most challenging vocabulary in any book I have ever read. It is modern English, but it is very highbrow. There are a lot of esoteric words that I have to look up if it is not noted in the footnotes. I don’t know if that is because this is a poem and the word is used for meter or not. I don’t recognize it as such, but the formatting is certainly grouped as poetry.

The big todo in these two Cantos is the earthquake that happens in Canto XX. It is not totally clear what the significance really means but it seems like the consensus is more along the lines of a soul leaving purgatory and heading into heaven proper. Another interesting debate in my noted section of the book was that when souls leave this Cornice, they start to gain some freedom.

This freedom means that the purification process is succeeding. Thus, souls are allowed some more self governance when it comes to sentence and repentance in Purgatory suggesting that they can ascend at their own rate. This all goes back to what I was saying about how sin is organized last week. The next three levels (including this one) belong to loving too much.

We cannot get by without discussing the sin and the atonement of greed. On this level, it was jam packed with souls. So much so that there was really no room to maneuver. I am speculating that this represents greed where the only thing left in their heart was the pursuit of wealth. I haven’t really seen it discussed anywhere but that seems intuitive to me.

There is supposedly one significant interaction here to. They meet someone called Statius. Apparently, he will be with Dante and Virgil until Dante moves to Heaven. Statius is a Roman Poet who wrote several classics which makes him a minor celebrity. As the legend goes, Statius is a converted Christian and represents redemption. So now we have Virgil as logic (and free will) Dante as humanity and Statius as redemption.

End Your Programming Routine: We are getting very close to closing out Purgatory. There are two levels left, gluttony and lust. Next week will be covering Cantos XX – XXIV. Just as promised, things have lightened up quite a bit since the beginning. This is good because I don’t want to read and write a downer for a whole year. I think that I am also expanding my vocabulary too.

May 1, 2024 – Ratio: The Simple Codes Behind the Craft of Everyday Cooking

May 1, 2024 /

Ratio by Michael Ruhlman is the Left Coast Culinary Book Club selection for May. How about that, it is the first of the month and I am already done? Well, you can guess that I have had a lot of reading time lately. It is waiting in the waiting room for doctor’s appointments or sitting by while my wife watches TV or is sleeping. Consequently I finished this month’s book and I am way ahead on Dante’s Divine Comedy.

I didn’t know it at the time, but growing up I was spoiled. My Grandmother was the best pie maker that I knew. The truth is, everybody on that side of my family made good pies. It was only when I got exposed to store made pies that I realized not all pies were equal.

One day I asked my Grandmother what the secret was and she said that my Great Grandmother was a pie maker for a diner and she said that the ratio of the crust was not only easy but also the secret. It was 1 cup flour, 1/2 cup shorting and 1/4 cup water. That turns out to be 4:2;1 in terms of ratios.

Not long after that, I assumed the role of process chemist. I spent a lot of my time scaling batches between the lab, the pilot reactor and full scale batches. I soon learned that it wasn’t the units of things that made a difference but the ratios of ingredients. Once I had the ratios figured out, I could convert to the exact units of measure to my hearts content.

I was excited to read this book. I intuitively knew that ratios were the secret but I had never given much thought to it other than the pie crust. After reading it, I have more mixed feelings about it. Here are some of my thoughts.

First, I would say that probably half of the book was about baking. While I don’t want to split hairs, typically baking and cooking are different disciplines. Certainly at home, it is often the cook is also baking but it set some different expectations from the title and the content. To cement matters, I am not much of a baker nor do I have a ton of interest in it. That is not to say I don’t enjoy a good desert, but I just don’t crave them much along with the clean-up that goes with it.

Of some of the items in the cooking one example was stock making. I find it a stretch that there is a proper proportion of bones to water. This is especially true when Ruhlman agrees with Samin Nosrat that if you cannot use homemade stock, you are better off using water than store purchased stock. I use what I have on hand and that is just fine with me.

Many of the final items were pretty highbrow. There were more French dishes in this book than I have ever read. Many of them I had never heard of either. The final chapter was about custards and he goes on to describe a smoked salmon custard with shrimp halves. Additionally, he talks about making crème brulee. I am not saying home cooks shouldn’t attempt this but it after you make your shrimp custard to top steak, who is making crème brulee?

Finally, I disagreed with some of the ratios. I tend to think that ratios are a starting point in cooking. If you don’t have 2:1:1 ratio of onion, carrots and celery, is it still mirepoix? I think so. Sometimes I use the half of onion that is already cut rather than a whole one. Sometimes I want to finish off the old bag of carrots or celery that is long in the tooth.

Lest you think that I am totally down on this book, I would suggest that for people that are clueless in the kitchen this is a good resource. He does freely state that ratios can be modified in most cases. But, if people do not know how to start, this is a gateway to the science of cooking. There is freedom in not being a slave to a recipe. You can’t get the freedom until you understand each ingredient’s place in the dish.

End Your Programming Routine: As a former chemist doing chemical engineering work, I see ratios in recipes. I find myself scaling for the ingredients on hand or eaters. So, maybe this book isn’t for me necessarily but it might be for you. Especially if you are struggling in the baking department or fine French food. It may change your perspective from a mystery to an art.

April 26, 2024 – The Divine Comedy, Purgatory, Canto XVII – XIX

April 26, 2024 /

I failed to realize it last week but we are a little over halfway through the book in terms of Cantos and pages now. It is hard to break things up correctly without reading and knowing the story. Canto XIX in my book says both the fourth cornice and the ascension to the fifth. In hindsight, Canto XIX probably belongs more to the fifth than the fourth. Oh well, I am not going to talk about it much anyway.

This cornice is about a misunderstood sin, the sloth. When I was reading about this in hell, I dismissed the sloth as lazy. When we use the word today we often mean slow, lazy and often dirty or unkempt. That is probably not actually fair to the animal, it is probably more appropriate to say deliberate. But, this is not actually what Dante meant by the term.

Believe it or not, the sloth really means to see an opportunity to do good but not to act on it. So, the modern day equivalent makes me think of the John Quinones show What Would You Do? I know that this is a bit of a tough area for me. I very much tend toward the live and let live philosophy. Aside from that, I am not sure I know enough details to get involved without a direct ask. It turns out that this is defined as a sin.

Very little is actually described about cornice four. There are really no meaningful interactions. The souls here are constantly running. That is running toward those that need help. Not only are they anti-sloth by running but also atoning for their sin.

Much of the the first two Cantos discuss love, free will and sin between Dante and Virgil. This follows exactly the structure and grouping of hell. Just as a recap of what was said. Here is the following types of love. First there is natural and un-natural love. Natural is what you would think. Unnatural love has three categories within it. There is love of an object, then there is loving too little or loving too much.

The first three levels pride, envy and anger represent the first three levels as well as unnatural love of objects. Loving to little is the sloth (level 4). Loving too much is defined as greed, gluttony and lust. And there we have the definition of the layers of hell. and purgatory. Although they don’t seem to be in the same order between the two. Maybe that will reveal itself in the future.

End Your Programming Routine: Very educational. I have been ignorant to the sin of the sloth every since high school when I first read the Inferno. I am curious to how it is exactly judged because it leaves me wondering if there are some kind of test just like What Would You Do?. But then again, one of Jesus’s main messages was charity. Failing to do so might land you on Cornice four.