I didn’t realize this when I picked this book up after “We”. But it almost feels like we are in the same universe. The characters have amorphous names and the language is strange (more on that later). Like We, the characters do not pick their career destinations and small talk is deemed subversive and deviant. There is no unstructured fraternizing and no individualism.
Maybe I am going to drag this out too long. Reading the first three parts puts us almost halfway through the book. I may speed up if it seems like there is nothing unique about my arbitrary divisions. That I will take as I go. There is some good nuggets in this book.
The story’s main character is named Equality 7-2521. Like all citizens, he is born into institutionalism. He is raised until the age of fifteen where he finds his ultimate assignment which is to be a street sweeper. This part seems a a lot like Brave New World. On the job, Equality 7-2521 finds an old tunnel, maybe a subway tunnel. This becomes a sacred space from which he writes his journal i.e. this story.
On the way to his job, Equality 7-2521 sees a girl, Liberty 5-3000 which he nicknamed the “Golden One” and falls in love with without meeting. Because his work is in the same area every day, he passes by her on his way to his job daily. Apparently, women of childbearing age are sent to reproduce at some point in their lives. We know how this civilization sustains itself by descriptions in chapter 2.
The big bang in this section is the dream that Equality 7-2521 has after seeing the Golden One. He dreams about the Unmentionable Times which sounds like some sort of revolution or pre-revolution. A character called the Transgressor is burned at the stake for using the word ‘I’ instead of all the plural pronouns that are used in the rest of the book. Apparently, that is the only crime that carries the death penalty.
Reading this book, it sometimes seems like I am reading a long soliloquy of Golem or Yoda or something. Maybe I got the analogy wrong, but anyway, all of the pronouns are plural. So, if I am not paying close attention to the words, I start to get confused about what is going on because the language is just too confusing.
Now, let us get to the heart of the matter, pronouns. How is it that a person writing 90 years ago understood that by undermining identity, undermines society? I guess maybe the better question is how is it that it is understood and it is still happening? It has to be either stupidity or ignorance.
I shouldn’t have to qualify that you should know that I have a live and let live attitude. But, I think that there is a problem that goes part and parcel with that is today’s pronoun fluidity. I will ignore what I consider normal. I can even kind of understand a he wanting to be called a she and vice versa. It is the they/them that makes no sense to me whatsoever.
I was listening to a podcast about gender identity in the “Art of Manliness” a few weeks ago. I don’t want to turn this into a review of that but the crux of it was that in the 1980s the ratio of males to females in college was roughly equal. Now is about 60% female to male. Corresponding to that, the number of people that identified as LBGQ etc was about 2% in the 1980s. Meanwhile, it is now more like 20%. The point was the feminization of the education system is corresponding to increasing gender turbidity.
I don’t want to get bogged down in analysis of that conclusion. I think that there were some poignant theories and definitely worth a listen. I cannot tell if this is a chicken or an egg scenario and it may be some of both. But, the reality is that this change is effecting ‘maleness’. They are increasingly not exceling in school and in proxy, life. ‘He’, the single, 40 year old living in the parents basement playing video games is a product of failing to thrive in a ‘they/them’ world.
Just like all great, uniformity activities, you have to break the old to build the new. The military does it, politics and cults do it as well. And these are all organizations that put some kind of objective ahead of the individual. Removing individualism and blurred identity are sure tickets to extended manipulation.
End Your Programming Routine: This seems like a good place to end. It also seems like Rand has created another strong work that we have just flat out ignored. But that is OK because it is illegal to be unhappy. And we all want to be good citizens don’t we. As long as authority tells me the right path, then everything is going to be good and I will be happy.
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